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Cambridge Apostle : ウィキペディア英語版
Cambridge Apostles

The Cambridge Apostles, also known as the Cambridge Conversazione Society, is an intellectual secret society at the University of Cambridge founded in 1820 by George Tomlinson, a Cambridge student who went on to become the first Bishop of Gibraltar.〔W. C. Lubenow, ''The Cambridge Apsotles 1820-1914'', Cambridge University Press, 1999.〕
The origin of the Apostles' nickname dates from the number, twelve, of their founders. Membership consists largely of undergraduates, though there have been graduate student members, and members who already hold university and college posts. The society traditionally drew most of its members from Christ's, St John's, Jesus, Trinity and King's Colleges.
==Activities and membership==

The society is essentially a discussion group. Meetings are held once a week, traditionally on Saturday evenings, during which one member gives a prepared talk on a topic, which is later thrown open for discussion.
The usual procedure was for members to meet at the rooms of those whose turn it was to present the topic. The host would provide refreshments consisting of coffee and sardines on toast, called "whales".〔(Brookfield, Frances Mary. ''The Cambridge "Apostles"'', C. Scribner's Sons, 1907 )〕 Women first gained acceptance into the society in the 1970s.
The Apostles retain a leather diary of their membership ("the book") stretching back to its founder, which includes handwritten notes about the topics each member has spoken on. It is included in the so-called "Ark", which is a cedar chest containing collection of papers with some handwritten notes from the group's early days, about the topics members have spoken on, and the results of the division in which those present voted on the debate. It was a point of honour that the question voted on should bear only a tangential relationship to the matter debated.〔("A Cambridge secret revealed: the Apostles", King's College, Cambridge, January 2011 )〕 The members referred to as the "Apostles" are the active, usually undergraduate members; former members are called "angels". Undergraduates apply to become angels after graduating or being awarded a fellowship. Every few years, amid great secrecy, all the angels are invited to an Apostles' dinner at a Cambridge college. There used to be an annual dinner, usually held in London.
Undergraduates being considered for membership are called "embryos" and are invited to "embryo parties", where members judge whether the student should be invited to join. The "embryos" attend these parties without knowing they are being considered for membership. Becoming an Apostle involves taking an oath of secrecy and listening to the reading of a curse, originally written by Apostle Fenton John Anthony Hort, the theologian, in or around 1851.
Former members have spoken of the lifelong bond they feel toward one another. Henry Sidgwick, the philosopher, wrote of the Apostles in his memoirs that "the tie of attachment to this society is much the strongest corporate bond which I have known in my life."
Eleven former members of the Apostles are buried in the Parish of the Ascension Burial Ground in Cambridge : Henry Jackson, classicist (1863); Sir Richard Claverhouse Jebb, classicist (1859); Desmond MacCarthy, newspaper critic (1896); Sir Donald MacAlister, physician (1876); Norman McLean, orientalist (1888), G. E. Moore, philosopher (1894); Frank P. Ramsey, economist and philosopher (1921); Gerald Shove, economist (1909); Vincent Henry Stanton, Professor of Divinity (1872), Arthur Woollgar Verrall, Classicist (1871), and Ludwig Wittgenstein, philosopher (1912). These eleven members were from Christ's, King's, St. Johns College and Trinity. A twelfth member Benjamin Hall Kennedy is buried in the Mill Road Cemetery, Cambridge.
Bertrand Russell and G. E. Moore joined as students, as did John Maynard Keynes, who invited Ludwig Wittgenstein to join. However, Wittgenstein did not enjoy it and attended infrequently. Russell had been worried that Wittgenstein would not appreciate the group's unseriousness, style of humour, or the fact that the members were in love with one another.〔McGuinness, Brian. ''Wittgenstein: A Life: Young Ludwig 1889-1921''. University of California Press, 1988, p. 118.〕 He was admitted in 1912 but resigned almost immediately because he could not tolerate the level of the discussion on the Hearth Rug; they took him back though in the 1920s when he returned to Cambridge. (He also had trouble tolerating the discussions in the Moral Sciences Club.)

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